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The Silver Lining in Forced Frugality

By David E. Shi

President, Furman University

Small is beautiful again -- or at least it is becoming necessary. Thrift is reviving again, like it or not.

The deepening global recession and the mushrooming layoffs, bankruptcies, and foreclosures have generated a rising wave of austerity and frugality. A recent government report revealed that Americans have dramatically reduced their spending in the last nine months. Some business groups, in fact, are worried that the austerity phenomenon may very well tip the nation into a depression. It even has some wondering whether frugality will become the new norm.

The answer is probably not, at least not on a large scale. Historically, such periods of pinched frugality don't last very long. Once the economy recovers, most people revert to traditional patterns of carefree consumption and cascading debt. The spendthrift pattern of the last decade will probably rebound.

Actually, there is an old cycle at work here. Throughout American history, the tension between accumulating goods and cultivating goodness has shaped our collective character. Americans over the years have assumed that nothing succeeds like excess, only to experience a calamitous fall from grace. Two former U. S. presidents acknowledged this cyclical pattern when John Adams asked Thomas Jefferson in 1819, "Will you tell me how to prevent luxury from becoming effeminacy, intoxication, extravagance, vice and folly?"

Adams's question shimmers with relevance. Even before last fall's market meltdown, there were growing indications that consumers were living on borrowed time. Too many people were living beyond their means -- and paying for it --often in unexpected ways. After all, the three best-selling drugs in America are an ulcer medication, a hypertension reliever, and a tranquilizer. Life in the fast lane had become a dead end for many people.

It is in this context, then, that the forced frugality of recent months may indeed harbor a silver lining. Some people will decide that simpler, more sustainable modes of living are preferable to their old habits of careless consumption. They will come to relish the joy of having enough -- and not needing more.

A simpler life may not appeal to the majority of Americans, but it has always been one of the nation's most renewable civic resources. In times of economic distress and during major wars or periodic energy crises, people have tapped the rich reservoir of plain living and high thinking in the American experience. In this sense the resilient ideal of simpler living has repeatedly served the moral health of the nation and the spiritual health of its practitioners.

Why? Simpler living can often mean more abundant living. The balm of simplicity soothes frazzled lives. Pressures are reduced and the frenetic pace of life is slowed. Simpler living also creates a greater sense of self-reliance and more opportunities for activities of intrinsic worth -- family, faith, civic and social service, self-culture. To have all we want is said to be rich; but to be able to do without all that we desire is to enjoy true freedom.

A simpler life is anything but simple, however. It is difficult to achieve and even harder to maintain. "Tis a gift to be simple," sing the Shakers. It requires both fortitude and imagination to sustain a commitment to enlightened self-restraint amid our ever-tempting consumer culture.

Yet simple living, for all its complexities and difficulties, remains an enticing path to a good life. In 2009 it can be more than an anachronism, fad, or eccentricity. Living a simpler life does not mean living a destitute life. Its basic requirement is not a rural homestead or a faddish preference for L.L. Bean boots, trail mix, and alfalfa sprouts. Rather it entails a daily ordering of priorities so as to distinguish between the necessary and superfluous, the useful and wasteful, the beautiful and vulgar.

Knowing the difference between personal trappings and personal traps is the key to mastering the art of simpler living. In this sense simplicity is essentially a state of mind rather than a particular standard of living. Money or possessions or activities don't corrupt our serenity, but the love of money, the craving of possessions, and the prison of activities do.

So perhaps the painful recession will provoke at least some us to reassess our priorities. As Henry David Thoreau emphasized, "Do not devote your life to nonessentials or the acquisition of unnecessary possessions. Simplify."

In essence, life is a series of choices. Although often buffeted by forces beyond our control, most of us have choices: we can keep yearning for more or we can resolve to be content with less.

Choose well.

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